A righteous sinner, A sinful righteous person

 A righteous sinner, A sinful righteous person.

1. "A righteous sinner" 

2. "A sinful righteous person"

Theological Explanation :

This paradoxical phrasing reflects Martin Luther's famous Latin formulation "simul justus et peccator" (simultaneously righteous and sinner). It describes the Christian's dual status:

1. Righteous sinner: Declared righteous by Christ's sacrifice while still struggling with sinful nature

2. Sinful righteous: The ongoing tension where even the redeemed still commit sins

Additional Notes:

- In Lutheran theology, this expresses the doctrine of justification by faith alone

- The righteousness is always Christ's imputed righteousness, not our own

- The sinful nature remains until glorification

Biblical Examples :

- Paul's struggle in Romans 7

- David's story (a man after God's heart who still sinned)

The phrasing captures the tension between our positional holiness in Christ and our practical sanctification process.

Context: 

These verses (Romans 7:18-19) describe the inner struggle between sinful nature and spiritual desire. While often quoted to express Christian humility, the opening statement warns that:  

   - Fleshly quoting (without true repentance) misses Paul's point about reliance on Christ (Romans 8).  

   - If someone fully identifies with the despair of v.18-19 without seeking Christ's solution, they may misunderstand grace.  

Theological Paradox:  

   - Truth: All believers experience this struggle (sanctification is ongoing).  

   - Danger: Using it to justify sin ("I can’t stop!") contradicts Romans 8 (victory through the Spirit).  

   - Luther’s "simul justus et peccator" (simultaneously righteous/sinner) echoes this tension but always points to Christ’s righteousness for us.  

God Bless Us