Love Never Keeps Promises, Only Promises Keep Love

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  Love Never Keeps Promises, Only Promises Keep Love Why the Foundation of Human Love is Not Feeling, but Commitment --- Introduction Since the fall of humanity into sin, our ability to love perfectly has been tainted. Human love becomes fragile, inconsistent, and vulnerable to self-interest. In this condition, God no longer bases His relationship with humanity on easily forgotten "words of love," but on eternal covenantal promises. This principle applies not only to the relationship between humans and God but also to interpersonal relationships—including marriage. --- 1. Love Never Keeps Promises Love, in the sense of human feeling, is fluctuating. It can strengthen in times of joy and weaken in the midst of difficulty. The biblical narrative is full of examples of human infidelity: - Israel repeatedly forgot their love for God and turned to idols. - David, called "a man after God's own heart," fell into adultery and murder. - Peter, who claimed he was ready to...
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The Reconstructed Paleo/Proto Hebrew Script

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Question :

How does your reconstructed paleo/proto Hebrew script form with a Masoretic text base add anything that isn't already there in the LXX?

You're using a reconstructed script on a reconstructed base to reintroduce Christocentricism into Rabbinic teachings. 

What benefit is there involving post Christian Jews when your interpretive dance aligns more with the LXX anyways.


Answer : 

The method, even if we don't want to involve them, in my opinion the method is still useful.

Explanation:

The reconstruction of paleo/proto-Hebrew script alongside Masoretic textual analysis aims to uncover linguistic and theological layers that may have been obscured or reinterpreted over time. While the Septuagint (LXX) is a valuable witness to early biblical interpretation, it reflects the Hellenistic Jewish context of its translators. By examining earlier script forms and vocalization traditions, we can identify potential semantic nuances or Christocentric typologies that align with both ancient Israelite thought and later Christian exegesis—without conflating the two.  

The goal isn’t to impose Christocentricity onto Rabbinic teachings but to explore how certain textual traditions might independently resonate with messianic expectations shared across Second Temple Judaism. Post-Christian Jewish perspectives are valuable precisely because they highlight divergences, forcing us to refine our methodology rather than assume alignment. Even if conclusions sometimes parallel the LXX, the process emphasizes *how* these connections emerge from the Hebrew textual tradition itself, not just its Greek adaptation.  


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July 19, 2025

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