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Menampilkan postingan dari Agustus, 2025

Christian Jihad - 5

Christian Jihad - 5 A Terminological Blunder A Proposal That Does Not Reduce the Author's Good Intentions Namely, by adding the word "irony." Thus, from the title "Christian Jihad" it becomes "The Irony of Christian Jihad." This title will attract the interest of all audiences and will effectively communicate the true meaning of what "Christian Jihad" actually is. Let us elaborate. --- 1. Why "Irony" Is the Right Keyword The word "irony" has a very powerful dual function in communication. a. Irony as a Reader's Alarm When someone sees the title "The Irony of Christian Jihad," their mind immediately becomes active with questions: "What does that mean? Why is it ironic? Is this jihad not the usual kind of jihad?" With the word "irony," the reader is warned from the very beginning that within this book there is something unusual, something contrary to expectation. b. Irony Captures the Theolo...

The Theory of "Yahweh Outside Israel" (Latest Archaeological Evidence)

The Theory of "Yahweh Outside Israel" (Latest Archaeological Evidence) There are several recent theories and findings that attempt to link other nations outside of ancient Israel with the worship of Yahweh (or a similar deity). However, most are still speculative or controversial. Here are some modern approaches: a. Kuntillet Ajrud Inscription (8th Century BC, Sinai) -   An inscription was found reading "Yahweh and his Asherah" (possibly referring to a divine pair of Yahweh and the goddess Asherah). -   It indicates that Yahweh was worshipped in regions outside Israel, perhaps by Edomites or Midianites. b. Khirbet el-Qom Inscription (Ancient Judea) -   Contains the name "Yahweh" alongside a phrase of protection, suggesting the worship of Yahweh among non-Israelites (or at least its influence). c. The Midianite-Kenite Hypothesis (The Origin of Yahweh Before Israel) -   Some scholars (like Prof. Thomas Römer) argue that Yahweh may have originated as a storm ...

Septuagint (LXX) Validity

The Validity of the Septuagint (LXX): Historical and Theological Evidence and Its Role in the Biblical Canon    Introduction   The Septuagint (LXX)—the Greek translation of the Hebrew Bible from the 3rd century BCE—is one of the oldest surviving biblical manuscripts. However, its validity is often questioned, particularly by those who regard the Masoretic Text (the standard Hebrew text of Judaism) as the only authoritative version. This article will demonstrate that the Septuagint is a valid text, supported by strong historical foundations, and even used by Jesus and the early church.   ---    1. The Origins of the Septuagint: A Royal Project or a Community Need?    a. The Letter of Aristeas Tradition   According to the Letter of Aristeas (2nd century BCE), the Septuagint was translated by 72 Jewish scholars in Alexandria at the request of King Ptolemy II Philadelphus (285–246 BCE) for the Library of Alexandria....

The Fall, Theta, and the Lost Childlike Faith

  The Fall, Theta, and the Lost Childlike Faith: A Reflection on Knowledge and Innocence    Introduction   The story of Adam and Eve’s expulsion from Eden is more than a myth—it’s a profound exploration of humanity’s shift from innocent unity to fractured duality. At its core lies a paradox: the very knowledge that was supposed to make them "like God" (Genesis 3:5) instead alienated them from divine communion. What if this transition mirrors a deeper metaphysical principle—one that can even be framed through the lens of mathematics, physics, and theology?   This article examines the "theta state" of primordial innocence, the collapse into moral duality after eating the forbidden fruit, and Jesus’ call to reclaim childlike faith—not as ignorance, but as surrendered wisdom.   ---    1. Theta (θ): The State of Sacred Ignorance   Before the Fall, Adam and Eve existed in a state of pure relational trust—unashamed, una...

The Hiddenness of God

  A Christian Response to the Hiddenness of God   The question of God’s apparent hiddenness is both deeply personal and theologically profound. While Scripture affirms God’s existence and involvement in creation (Romans 1:20, Acts 17:27), His ways often transcend human understanding (Isaiah 55:8-9). Here’s how Christians might respond to this dilemma:    1. God’s Hiddenness as an Invitation to Faith, Not Coercion   - If God revealed Himself in undeniable, overwhelming power, faith would cease to be voluntary—it would be compelled. Love requires free will (John 3:16; 1 John 4:19).   - Jesus praised those who "believed without seeing" (John 20:29). His humility in the Incarnation (Philippians 2:6-8) reflects a God who invites, not overwhelms.    2. Divine Hiddenness and Human Responsibility   - Scripture teaches that God is discoverable by those who seek Him wholeheartedly (Jeremiah 29:13; Matthew 7:7). The "hidden...

Christian or Moslem, Who Loves Jesus More?

 Who Loves Jesus More? This is a fascinating and profound topic that touches on the different ways Muslims and Christians view Jesus (Isa in Islam). Let me share some insights while respecting both perspectives: Muslim Love for Jesus (Prophet Isa): 1. Muslims do highly revere Jesus as one of the greatest prophets - born of the virgin Maryam, performing miracles, and being the Messiah. 2. The Quran contains many verses praising Jesus and his mother Mary (Surah Maryam is named after her). 3. Muslims believe Jesus will return before Judgment Day to restore justice. 4. Their love is expressed through deep respect and obedience to his prophetic message within Islamic theology. Christian Love for Jesus: 1. For Christians, Jesus is not just a prophet but the divine Son of God and Savior who died for humanity's sins. 2. The "bridegroom" metaphor Bible mentioned comes from passages like Ephesians 5 where the Church is Christ's bride - indicating an intimate, covenantal relatio...